Commentators on the Second Woe

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The Creation Concept


Introduction
Charles D. Alexander
Henry Alford
William Barclay
G. K. Beale
Henry Bechthold
I. T. Beckwith
E. W. Bullinger
William Burkitt
Adam Clarke
Augustus Clissold
Thomas Coke
James B. Coffman
John N. Darby
Austin Farrer
William Fulke
Andrew Fuller
William Brown Galloway
John Gill
James Gray
David Guzik
George Leo Haydock
Ernst Wilhelm Hengstenberg
John Hooper
H. A. Ironside
Franciscus Junius
William Kelly
A. E. Knoch
Paul E. Kretzmann
George Eldon Ladd
John Peter Lange
Clarence Larkin
Joseph Law
John MacArthur
James M. MacDonald
William Marsh
Fredrick Denison Maurice
Heinrich Meyer
J. Ramsey Michaels
William Milligan
Henry M. Morris
William R. Newell
John H. Ogwyn
Ford Cyrinde Ottman
David C. Pack
Jon Paulien
J. Dwight Pentecost
Peter Pett
John A. Pinkston
Matthew Poole
Vern S. Poythress
James Stuart Russell
Ray Stedman
Joseph Augustus Seiss
Justin Almerin Smith
John Trapp
John F. Walvoord
Daniel Whedon
Christopher Wordsworth

Matthew Poole's English Annotations on the Holy Bible

Verse 14

By these four angels, or instruments of God to execute his vengeance, I find the most valuable interpreters understanding the Turks, considered as distinct from the Saracens, and succeeding of them, whose empire began in Ottoman, Anno 1296, or thereabouts. Mr. Mede saith these four angels denote so many sultanies or kingdoms, into which the Turks were dispersed, having passed the river Euphrates, which river is famous for four things:

1. It was the boundary of David and Solomon’s kingdom, Deuteronomy 11:24 Joshua 1:4.

2. It was that river by which Babylon stood, Jeremiah 13:4-6.

3. It was the boundary of the Roman empire, beyond which it could never extend itself.

4. And it also was the seat of the Turks, who having some years before come over the Euphrates, first divided themselves into a tetrarchy; of which one in Asia, another at Aleppo, another at Damascus, a fourth at Antioch.

Mr. Mede gives us a table or diagram of it, Clav. Apoc. 40. p. 102. Here they were bounded for a while, but about the year 1300 they were loosed, and began further to invade Europe; which is the severe providence of God, conceived to be here foretold as the consequent of this sixth angel’s sounding. The Turks who, though come over the river Euphrates, had hitherto by the providence of God been bounded near unto it, not much contending to enlarge their territories, now joined together with the Saracens under Ottoman, and went further into Europe, and could by no means be stopped till they had got the empire of Constantinople.
...

Verse 17

We have no such description or representation as this in any other place of holy writ. Some understand it of the several coloured breastplates that the soldiers wore; some of a red and flaming colour, like fire; others blue, like the jacinth; some pale: all such as wear them look terribly. Mr. Mede hath here again a peculiar notion; thinking that the Holy Ghost doth here signify their fighting with great guns, (not known before the siege of Constantinople), which throw out fire and smoke, &c., and so alter the air, the medium by which we see, that the opposite party in fighting appear to those that use these arms, as if they were covered with breastplates that were red, and blue, and pale. To confirm this, he tells us of Chalcondylas’s report of this siege, who mentioneth great guns used at it of that vast bigness, that one of them required threescore and ten yoke of oxen and two thousand men to draw it, &c. It is at least a very ingenious conjecture, and I could not but mention it in honour to the learned author; leaving it to my reader’s liberty, whether he will, with Mr. Mede, judge this literal sense of the text is best, or interpret all these phrases more generally, only of a terrible appearance of those armies.



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