Introduction
Charles D. Alexander
Henry Alford
William Barclay
G. K. Beale
Henry Bechthold
I. T. Beckwith
E. W. Bullinger
William Burkitt
Adam Clarke
Augustus Clissold
Thomas Coke
James B. Coffman
John N. Darby
Austin Farrer
William Fulke
Andrew Fuller
William Brown Galloway
John Gill
James Gray
David Guzik
George Leo Haydock
Ernst Wilhelm Hengstenberg
John Hooper
H. A. Ironside
Franciscus Junius
William Kelly
A. E. Knoch
Paul E. Kretzmann
George Eldon Ladd
John Peter Lange
Clarence Larkin
Joseph Law
John MacArthur
James M. MacDonald
William Marsh
Fredrick Denison Maurice
Heinrich Meyer
J. Ramsey Michaels
William Milligan
Henry M. Morris
William R. Newell
John H. Ogwyn
Ford Cyrinde Ottman
David C. Pack
Jon Paulien
J. Dwight Pentecost
Peter Pett
John A. Pinkston
Matthew Poole
Vern S. Poythress
James Stuart Russell
Ray Stedman
Joseph Augustus Seiss
Justin Almerin Smith
John Trapp
John F. Walvoord
Daniel Whedon
Christopher Wordsworth
Peter Pett's Commentary on the Bible
The four angels were clearly able to call on a multitude of assistants, possibly demons. We are not told the source from which they came, but they have been held back until the right time came. Like the previous horsemen these have tails which hurt. Whether the tails really had heads, or simply some appendage which enabled them to hurt men, is difficult to tell, but the point is that they were dangerous both in front and behind, and there were two hundred million of them (although they would spread out over a wide area). The likeness of their tails to serpents’ heads connects them with the Great Serpent (Revelation 12:9). In having dangerous tails they parallel the flying scorpion-locusts. So these evil spirits, presumably from the abyss, are released under the four fallen angels. And their purpose, unlike that of the scorpion-locusts, is to cause wholesale bloodshed as well as spiritual distress. Once again we are not to see these evil spirits as being seen by men. Men will only be aware of their effects as they see the carnage and distress round about them, wrought by men under the influence of evil spirits. The problem before the Flood (widespread demon possession) is again raising its ugly head. Men alive at the time will see nothing of these creatures, but John is allowed to see the real cause of the bloodshed and distress. We notice that God does not carry out the carnage. Evil angels (and evil men whom they utilise) are sufficient cause.
Copyright © 2013 by Douglas E. Cox
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